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Wednesday, October 16, 2013

The Grice Carnap conversation

Roger Bishop Jones for The City of Eternal Truth

A long time ago (it now seems), Speranza agreed to collaborate with me on a project concerned with the reconciliation of the philosophies of Grice and Carnap and with finding a way forward (philosophically) which might engage both those philosophers (as they might be if they were still active) in common enterprise.

In this joint endeavour, Speranza and I have taken on the philosophical personas of Grice* and Carnap*.
Some progress has been made, we have a draft document entitled "A Conversation between Grice and Carnap (as it might have been)", but a meeting of minds on matters of sufficient substance remains an illusive ideal.

In my own head the project is now beginning to gather momentum, and this note is to sketch some contributions which I now anticipate.

This blog was started by Speranza shortly after our collaboration began, and at roughly the same time I started the "Carnap Corner" blog, so together with Speranza's Grice Club we have three blogs one devoted to each philosopher and one perhaps to the joint enterprise.

"The City of Eternal Truth" is, of course, a phrase which Grice coined in his "Reply to Richards", and we can take it as being where Grice philosophically might like us to be, the ultimate aim of his philosophising.  I am taking it that some such ideal might also be attributable to Carnap and that a good outcome of our project would be to come up with a conception of that idea which might provide common cause for our two philosophers (both those two, Grice and Carnap, and us two Speranza and Jones).

Seeking common ground between Grice and Carnap I have been inclined to investigate the areas in which they seem at odds and to enquire whether their differences are substantive.
Many of the apparent differences (for example those enumerated by Grice as his Betes Noires) seem connected with their respective attitudes towards metaphysics, in connection with which their respective attitudes towards Aristotle might be thought illuminating.
It is this line of enquiry which has lately been the focus of my thinking.

At face value Aristotelian Metaphysics is embraced wholeheartedly by Grice and rejected out of hand by Carnap.

I have come to feel that the positions of Grice and Carnap on Aristotle might in both cases be seen as in conflict with some of their own more general philosophical principles.
One might therefore hope that discussion of these apparent conflicts might make room for common ground not otherwise apparent.

This case I hope to present in pieces, one on Carnap and Aristotle at Carnap Corner, one on Grice and Aristotle in the Grice Club, and then some kind of synthesis here in "The City".

RBJ









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